T Different in Many Ways by YAMAGISHI, K.
Encroaching on Privacy?
One day an American woman from Oregon said angrily that Japanese
men were very rude, because they asked her many personal questions such
as "How old are you?" "Are you married?" I can understand
her anger. Many foreigners must have experienced the same thing after coming to Japan.
However, without background information such as what part of Japan a person
comes from, what social group he or she belongs to, what his or her social
status is, what religion he or she is, etc., Japanese often find it difficult
to continue a conversation with foreigners.
Until recently, for example, when people
sat in the same train seat or seats facing
each other and started a conversation by
asking questions of the sort mentioned above,
they never dreamed that they were invading someone
else's privacy or they were hurting their
feelings; they just believed that it was
a good way to make friends with other people.
By trying to find as many common points as
possible (e.g. they came from the same part
of a prefecture), Japanese were able to feel
a sense of closeness and relax.
There is a Japanese saying (once very
popular and now obsolescent): Sode huriaumo tashoono en. The literal translation is: Even brushing
sleeves with others is due to the karma from
your previous life. Another version is: Even
chance meetings are the result of karma.
(Karma is the sum of someone's lifetime's actions,
seen as governing their fate in the next
life.) Old Japanese liked this saying and
believed in it.
Unfortunately, however, few Japanese today think in that way and too
many Japanese began to think that asking "personal" questions
is encroaching on privacy. This change of way of thinking or attitudes
has begun to create many young Japanese who are quite indifferent to others:
they don't seem to be interested in the people around them. They might
be best called "a none-of-my-business generation."
The saddest thing is that today's Japanese,
young and old, seem to confuse "privacy"
with "secretiveness." They tend
to clam up even when people's questions have
nothing to do with "privacy." Such
being the case, people like me, who often
ride on Shinkansen trains on lecture tours,
can seldom enjoy conversations with people
sitting near me. In many cases I see people's
faces showing that they are being annoyed
by my speaking to them and I'm making a nuisance
of myself. So I end up remaining silent.
Forty two years ago, when I came to Tokyo,
this type of Japanese was unthinkable; those
days strangers in the same train seat or
seats facing each other pretty soon began
to introduce themselves, talk to each other,
chatter away, and tried to find out common
points.
Public nuisance?
Another American woman once said to
me: it's really disgusting to see Japanese
men urinating in the street. One summer night
she went to Shibuya with her American friend
and saw two Japanese men, standing side by
side, urinating against a building wall.
Later she learned from one of her Japanese
friends that there was even such a Japanese
word as tsure-shon (a vulgar word used exclusively by men to
refer to "urinating side by side with
someone else"). Here, also, I can perfectly
understand how that American woman felt about
that.
She may have to know, however, that this sort of "public nuisance"
has something to do with conduct that was commonly observed among agricultural
Japanese. She doesn't need to go back so far in the Japanese agricultural
history; in my childhood (from the mid-40's to the late 50's), for example,
men urinating in the street (especially in rural areas) was a very common
sight; they also urinated against fences, in paddy fields, etc. Women (old
women particularly) urinated outdoors as well, pointing their bottoms toward
fences, paddy fields, etc. It was then I knew that women could urinate
bending forward, pointing their bottoms toward fences, walls, paddy fields,
etc. Small girls of my age urinated in a squatting position.
In agricultural Japan, this sort of
"public nuisance" was always regarded
with tolerance (no need of patience). In
those days human manure was the only fertilizer.
When I was small, my parents who were born
in farm houses used to tell me that if I
"peed" on earthworms, my "thing"
would get swollen; as a child I believed
it and whenever I had to answer the "nature
call" on my way to and from school,
for example, I always tried to relieve myself
with scrupulous care so as not to "hurt"
them.
In my days, earthworms were believed
to be very useful small animals that made
fields well-ventilated; they made soil airy
and kept it from decomposing or rotting.
Snakes were believed to do similar work.
As time has changed and Japanese roads
have been paved, people have begun to see
this "public nuisance" from a different
angle.
The Japanese smile
Lafcadio Hearn, a Greek-born English writer who adopted Japanese citizenship
and lived in Japan from 1890 until his death in 1904, was shocked when,
not long after his arrival in Japan, he saw a Japanese woman tell him of
her husband's death while smiling slightly. He was surprised then, but
many years later wrote an essay titled "The Japanese Smile." In it he said:
A Japanese can smile in the face of death, and usually does… There is neither
defiance nor hypocrisy in the smile; nor is it to be confounded with that
smile of sickly resignation which we are apt to associate with weakness
of character. It is an elaborate and long cultivated etiquette. It is also
a silent language. But any effort to interpret it according to Western
notions of physiognomical expression would not be successful.
Hearn refers to the Japanese smile
as a form of self-control rooted in the culture
of the Japanese. Smiles to indicate affection,
agreement, sympathy, etc. are the same wherever
you go; but this smile of self-control is
something that on occasion seems to puzzle
people from other countries. The passage
of time and people's change of life style
also change their way of seeing things and
ethical standards; actually, as time changes,
what was once good or common is often considered
bad, strange or indecent. One of the most
important things for human beings in the
21st century seems to be flexibility to cope
with racial and cultural differences.